Results for 'Ka Yan Mok'

992 found
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  1.  7
    Christian Drug Rehabilitation in Hong Kong: Issues in wholistic urban mission.Mok Chan Wing Yan - 2004 - Transformation: An International Journal of Holistic Mission Studies 21 (2):92-100.
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  2.  22
    Endosteal stem cells at the bone‐blood interface: A double‐edged sword for rapid bone formation.Yuki Matsushita, Jialin Liu, Angel Ka Yan Chu, Wanida Ono, Joshua D. Welch & Noriaki Ono - 2024 - Bioessays 46 (3):2300173.
    Endosteal stem cells are a subclass of bone marrow skeletal stem cell populations that are particularly important for rapid bone formation occurring in growth and regeneration. These stem cells are strategically located near the bone surface in a specialized microenvironment of the endosteal niche. These stem cells are abundant in young stages but eventually depleted and replaced by other stem cell types residing in a non‐endosteal perisinusoidal niche. Single‐cell molecular profiling and in vivo cell lineage analyses play key roles in (...)
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  3. Influence of memorability on revisit intention in welcome back tourism: The mediating role of nostalgia and destination attachment.Yan Lu, Ivan Ka Wai Lai, Xin Yu Liu & Xin Wang - 2022 - Frontiers in Psychology 13.
    “Welcome Back Tourism” is an important marketing strategy to help overseas Tourism destinations quickly recover from the crisis and enhance their core competitiveness. How to translate the memorability of tourists to revisit intention is the core key to open “Welcome Back Tourism.” This study takes local residents in Guangzhou, Shenzhen and Foshan as the research objects, and tries to explore the influence relationship between memorability of a previous travel experience, nostalgia, destination attachment and revisit intention. The results of 291 valid (...)
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  4. Cittar tattuvam.Ka Nārāyaṇan̲ - 1988 - Cen̲n̲ai: Vir̲pan̲ai urimai, Tamil̲p Puttakālayam.
     
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  5.  67
    Voice More and Stay Longer: How Ethical Leaders Influence Employee Voice and Exit Intentions.Long W. Lam, Raymond Loi, Ka Wai Chan & Yan Liu - 2016 - Business Ethics Quarterly 26 (3):277-300.
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  6.  8
    Paṇḍita Śrī Kṣetreśacandra Caṭṭopādhyāya smr̥ti-grantha.Kṣetreśacandra Caṭṭopādhyāya, Lakshmīnārāyaṇa Tivārī, Ramāsaṅkara Miśra & Aśoka Kānti Cakravartī (eds.) - 2008 - Vārāṇasī: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.
  7. Yogavāsishṭha mahārāmāyaṇa kā racanākāla.Udaya Nārāyaṇa Sinhā - 2001 - Lakhanaū: Akhila Bhāratīya Saṃskr̥ta Parishad.
     
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  8.  3
    Sāṅkhya-Yoga meṃ Apavarga nirūpaṇa.Dhanapati Devī Kaśyapa - 2021 - Dillī: Vidyānidhi Prakāśana.
    Study of Mokṣa in Sankhya-Yoga philosophy.
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  9. Āticaṅkararin̲ kālaṭikaḷ.Tēvakōṭṭai Pi Nārāyaṇan̲ - 1992 - Cen̲n̲ai: Ilakkumi Nilaiyam.
    Brief biography of Śaṅkarācārya, Hindu Advaita philosopher; includes his teachings.
     
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  10. Caturvedamahāvākyaṭīkā-cintāmaṇiḥ. Ādinārāyaṇa - 1963 - [Trivandrum]: Paurastyagranthaprakāśanakāryālayādhyakṣaḥ. Edited by Ke Rāghavan Piḷḷa.
     
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  11. Vedānta-gīta-"Brahmasūtra": Vyāsakr̥ta "Brahmasūtra" kā samasūtrī Hindī padya bhāṣya. mūla sūtra sahita. Bādarāyaṇa - 1995 - Dist. Katihar, Bihar: Shri Devata Prakashan. Edited by Bhaveśa Nātha Pāṭhaka.
     
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  12. Utkrāntisāraḥ: Utkrāntisvarūpanirūpaṇaṃ, vimarśca.Kānteśācārya Kadaramaṇḍalagi - 2023 - Beṅgalūru: Śrīvidyādhīśasnātakottarasaṃskr̥taśodhakendram.
     
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  13. Śrīsumadhvavijayamahākāvyaṃ: Kannaḍa ṭīkāsahita.Nārāyaṇa Paṇḍitācārya - 1981 - Beṅgaḷūru: Bhīmabhaṭṭa.
     
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  14.  9
    Mahāvākyaratnāvaliḥ : aṣṭottaraśatopaniṣadbhyaḥ saṅgrahītā, Prabhāvyākhyāsanāthīkr̥tā. Upadeśapañcadaśī: Vedanta / Mahātmā-Satyanārāyaṇajhākr̥tā ; Brahmacaribalabhadradāsavyākhyātā; saṅgrahakartā Rāmacandrendra Sarasvatī; vyākhyākāraḥ mantratantravit Trilokanātha Miśraḥ; sampādakaḥ Ḍô. Śaśinātha Jhā Vidyāvācaspatiḥ. Upaniṣadbrahmayogi, Trilokanātha Miśra, Śaśinātha Jhā, Satyanārāyaṇa Jhā & Balabhadradāsa Śarmā (eds.) - 2017 - Dillī, Bhārata: Śivālika Prakāśana.
    Hindu philosophical classic text on Vedānta philosophy, compiled from 108 Upanishads and Upadeśapañcadaśī of Satyanārāyaṇa Jhā; text with commentaries.
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  15. Cā saññʻ, ca saññʻ phraṅʻʹ --: cā pe, bhāsā ca kāʺ, yañʻ kyeʺ mhu, samuiṅʻʺ, ra sa paññā ca saññʻʹ ʼa reʺ ʼa sāʺ myāʺ.Mraṅʻʹ Sanʻʺ - 2012 - Ranʻ kunʻ: Saṅʻʺ Cā pe.
    Collected articles on Burmese linguistic and literature.
     
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  16.  4
    Vom Mokṣopāya-Śāstra zum Yogavāsiṣṭha-Mahārāmāyaṇa: philologische Untersuchungen zur Entwicklungs- und Überlieferungsgeschichte eines indischen Lehrwerks mit Anspruch auf Heilsrelevanz.Walter Slaje - 1994 - Wien: Verlag der Österreichischen Akademie der Wissenschaften.
    Das Yogavasistha war und ist ein einfluareicher, hochgeschatzter Text des vedantistischen Hinduismus. Die Untersuchung des Textes deckt den textgeschichtlichen Wandel vom Lehrwerk eines individuellen, buddhistisch beeinfluaten fruehen Advaita-Philosophen zu einem von Mythen umrankten Annex zum Epos als gewollte Gestaltung tendenzioser Uberlieferung auf und beschreibt einen handschriftlichen, alteren Uberlieferungsstrang.
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  17. Mokṣaśāstra, arthāt, Tatvārthasūtra: saṭīka. Umāsvāti - 1996 - Jayapura: Paṇḍita Ṭodaramala Smāraka Ṭrasṭa. Edited by Rāmajībhāī Māṇekacanda Dośī.
    Classical work on Jaina doctrines and philosophy; includes commentary and Hindi translation.
     
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  18.  5
    Vedāntasāraḥ: Śrībādarāyaṇapraṇītānām samagrabrahmasūtrāṇām saṃkṣiptavyākhyātmakaḥ, Śrīdharamukhollāsinī-Hindīvyākhyāsaṃvalitaḥ / Śrīmajjagadguruśrīrāmānujācāryapraṇītaḥ ; vyākhyākāraḥ, Govindācāryaḥ ; sampādakaḥ, Ācārya Viṣṇuprasāda Śarmā ; prakāśanakaiṇkaryam, Jagadgururāmānujācāryāḥ Ḍô. Rāghavācāryasvāminaḥ. Rāmānuja - 2018 - Dillī: Śrīgovindācāryapratiṣṭhānam. Edited by Bādarāyaṇa, Govinda Prasāda Śarmā & Viṣṇuprasāda Śarmā.
    Commentary on Brahmasūtra of Bādarāyaṇa, based on Viśiṣṭādvaita philosophy.
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  19.  6
    Aparokṣā'nubhūtih̥: Śaṅkarā''cāryakr̥ta ; Svāmividyāraṇyamuniviracitayādīpikayā sahitā ; sā ca anvayārtha'bodha-dīpikā'rthaprabhābhyāṃ Hindīvyākhyābhyāṃ samalaṅkr̥taḥ ; vyākhyākāraḥ sampādakaśca Vārāṇaseyonirmalamahāvidyālayīyaprācāryaḥ Maithilapaṇḍitaḥ Pāṭhakopādhikaḥ Cittanārāyaṇa. Śaṅkarācārya - 2012 - Vārāṇasī: Caukhambā Vidyābhavana. Edited by Mādhava & Cittanārāyaṇa Pāṭhaka.
    Ancient work with Sanskrit and Hindi commentaries on Self-realization and Advaita philosophy.
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  20. Pañcīkaraṇam: Sureśvarācāryakr̥tavārtika, Nārāyaṇakr̥tavārtikābharaṇa, Ānandagirikr̥tavivaraṇa, Rāmatīrthakr̥tatattvacandrikā, Śāntyānandakr̥ta-Advaitāgamahr̥daya, Gaṅgādharakr̥tapañcīkaraṇa-candrikā-iti ṭīkāṣaṭkasamalaṅkr̥tam: mūlasya pañcaṭīkānāñca Hindībhāshānuvādavibhūṣitam. Śaṅkarācārya - 1983 - Vārāṇasī, Bhārata: Caukhambhā Saṃskr̥ta Saṃsthāna. Edited by Sureśvarācārya & Kāmeśvaranātha Miśra.
     
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  21.  6
    Rafsodah be-lev yam: ha-adam ṿeha-ʻolam ba-filosofyah ha-fenomenologit shel Yan Paṭochḳah (1907-1977) = Raft on the open sea: man and the world in Jan Patočka's (1907-1977) phenomenological philosophy.Hila Naot - 2020 - Yerushalayim: Karmel.
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  22.  3
    Moksha kā vīzā. Uditā - 2020 - Dillī: Bhāratīya Vidyā Pratishṭhāna.
    On philosophy of Mokṣa in Jaina philosophy and religion.
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  23.  9
    Kur’'n’da ra-ka-be (رقب) Kökü Ve Rakîb (رقيب) Kelimesinin Anlam Sahası.Lokman Bedi̇r & Kerim Özmen - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):333-374.
    Kur’an’ın kendine has birbiriyle irtibatlı kelimeler dünyası bulunmakta-dır. Doğru bir Allah tasavvuru, Allah-âlem, Allah-kul, âlem-kul ilişkisinin nasıl olması gerektiği bu kelime dünyası tarafından anlatılmaktadır. Bu nok-tada Kur’an’da herhangi bir konu anlatılırken aralarında sıkı irtibat olan kelime grupları kullanılmıştır. Örneğin Allah Kur’ân’da kendisini, Rakîb, Alîm, Basîr, Habîr, Latîf vb. lafızlarla insanın idrakine yansıtmakta ve böylece doğru bir Allah Tasavvuru oluşmasını amaçlamaktadır. Bu çalışmada, öncelikle ra-ka-be /رقب kökünün etimolojisi üzerinde durulacaktır. Zira bir kelimenin dildeki asli anlamı ve türevleriyle beraber sonradan kazandığı anlamların (...)
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  24.  12
    Poli̇ti̇ka-siz di̇l, estetk-si̇z söz “medeni̇yet di̇li̇ olarak türkçe” eleştirisi.Mehmet Fatih Doğrucan - 2019 - Tabula Rasa: Felsefe Ve Teoloji 31:55-55.
    “Dil politik bir zorunluluk olmanın yanı sıra, iletişim boyutunda bir oluş biçimi olarak estetik bir tutum da varlığa getirir. Bir şeye, dışarıda duran bir şeye gönderme yapma, gönderenin o şeyle olan tutum alışını gösterir. Ağaç ormanda bir anlama bürünürken, bir park alanında ya da yol kenarında başka bir anlama bürünür. Ağaç her zaman bir ağaç değildir; çünkü o ağaç olmaklığını benden bağımsız olarak almış olmasına rağmen, orada bir varlık olarak benim ifade etme biçimime bağlı olarak farklı anlamlara açıktır. Yine de (...)
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  25. Yogavāśishṭha kā santa-kāvya para prabhāva.Pramilåa âsarmåa - 1994 - Nayī Dillī: Neśanala Pabliśiṅga Hāusa.
    Study of the influence of Yogavāsiṣṭharāmāyaṇa, work on Vedanta philosophy on religious literature.
     
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  26.  3
    Yogavāśishṭha kā santa-kāvya para prabhāva.Pramilā Śarmā - 1994 - Nayī Dillī: Neśanala Pabliśiṅga Hāusa.
    Study of the influence of Yogavāsiṣṭharāmāyaṇa, work on Vedanta philosophy on religious literature.
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  27.  8
    Prasthānaratnākara kā dārśanika adhyayana.Śasi Śarmā - 2010 - Dillī: Isṭarna Buka Liṅkarsa.
    Study of Prasthanaratnakara by Purusottamacaranagosvamin, exposition of Brahmasūtra of Bādarāyaṇa from the Śuddādvaita point of view in Hindu philosophy.
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  28.  9
    Dikaer di yi zhe xue yan jiu.Jun Feng - 1989 - Beijing: Xin hua shu dian jing xiao.
    Di ka mi shi ou zhou jin dai li xing zhu yi zhe xue de chuang shi ren. ben shu li tu dui di ka mi di yi zhe xue de si xiang zuo yi quan mian yan jiu, dui ta de fang fa lun " wo si gu wo zai " wu fu guan nian lun, xin shen guan xi deng zhu yao li lun jin xing le xi tong yan jiu.
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  29.  3
    Bhāratīya darśana meṃ "Moha" aura "Moksha" tattva kā svarūpa evaṃ mahatva.Pūjā Vyāsa - 2021 - Naī Dillī: Satyam Pabliśiṅga Hāusa.
    Study on the concept of delusion (Moha) and Mokṣa in Indic philosophy.
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  30.  59
    Charles Taylor’s notion of identity.Yeuk-Shing Mok - 2007 - Nursing Philosophy 8 (1):60-63.
    Charles Taylor is one of the most distinctive figures in the landscape of contemporary philosophy. His ability to contribute to philosophical conversations across a wide spectrum of ideas is especially impressive in a time of increasing specialization. These areas include moral theory, theories of subjectivity, political theory, epistemology, hermeneutics, philosophy of mind, philosophy of language and aesthetics. Most recently, Taylor has branched into the study of religion. Written by a team of international authorities, this collection will be read primarily by (...)
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  31. Mokṣākaraguptaviracitā Bauddha-tarkabhṣ̄ā. Mokṣākaragupta - 1969 - Edited by Raghunath Giri & Jitāri.
     
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  32. Ssu tsʻun pien.Yuan Yan - 1975 - Tʻai-pei: Ho lo tʻu shu chʻu pan she.
     
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  33.  25
    Ebûbekir b. el-Enb'rî'nin Şerhu'l-Kas'idi's-Seb'i't-Tiv'li'l-C'hiliyy't Adlı Eserinde Nahiv ve Konuları-Betimsel ve Çözümsel Bir İnceleme.Lawand ALİ & Majed Haj Mohammad - 2020 - van İlahiyat Dergisi 8 (13):35-58.
    Mu‘allâkâtların, tefsir, nahiv, sarf ve dil ilimlerindeki önemli rolünün yanı sıra Arap dili ve edebiyatı âleminde de yüksek ve önemli bir konumu bulunmaktadır. Cahiliye devri müfredatlarının pek çoğunu kapsamasından ötürü dil ve edebiyat erbabı ona önem atfetmiştir. Onlardan biri de, ‘Şerhü’l-Kasâ’idi’l-السبع’ adıyla el-Muâ‘llekât’a yaptığı şerhiyle Ebu Bekir Muhammed bin el-Kasım bin Beşar bin el-Anbari. Bu eserinde pek çok nahiv, zamirin aidiyeti, harflerin manası, zarf ile car ve mecrûrun bağlı olduğu yerin belirlenmesi, müfredatlarıni‘râbı, illetler arasındaki üstünlükler, kıyasa ve luğatta asıl olana, (...)
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  34.  4
    Dao jia yu dao jiao si xiang jian shi.Ka Wang - 2019 - Zhengzhou Shi: Zhongzhou gu ji chu ban she.
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  35.  5
    Die Logik der Dichtung.Käte Hamburger - 1957 - Stuttgart: Klett-Cotta.
  36. Tantrasārasaṅgrahah̤: Chalārīśeṣācāryakr̥ta-Tantrasārārthasaṅgrahākhya-ṭīkāsametah̤ Śrī Jayatīrthapraṇīta padyamālā ca. Madhva - 1997 - Uḍupi, Da. Ka.: Śrīmanmādhvarāddhāntasaṃvardhakasabhā. Edited by Vyāsanakere Prabhañjanācārya & Chalārīśeṣācārya.
    Classical commentary with supercommentaries, on Brahmasūtra of Bādarāyaṇa, work on Vedanta philosophy.
     
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  37.  7
    Ke xue jia zhi xi tong lun: dui ke xue jia he ke xue ji shu di she hui xue yan jiu.Yan Zhang - 1994 - Beijing: Xin hua shu dian jing xiao.
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  38.  7
    Yan shi jia xun zhu ping.Zhitui Yan - 2000 - Beijing Shi: Xue yuan chu ban she. Edited by Yanjie Liu & Shi Liu.
    本书是我国南北朝时代一部有名的古籍,此书共分为七卷,为家训类著作。全书的语言平易朴实而又不乏文采,与当时盛行的浮华的骈文既有区别,又较先秦两汉的古文更为随意自然,在南北朝文学史上别具一格。.
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  39.  7
    Yan shi jia xun yi zhu.Zhitui Yan - 1998 - Changchun Shi: Jilin wen shi chu ban she. Edited by Yuqi Wu & Xiuxia Wang.
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  40.  6
    Yan shi jia xun.Zhitui Yan - 1992 - Beijing Shi: Beijing Yan Shan chu ban she. Edited by Guang Sima.
  41. Bhāratīya-darśana meṃ Yogavāsishṭha kā sthāna.Rādhā Guptā - 2002 - Dillī: Parimala Pablikeśansa.
    Study and significance of Yogavāśiṣṭharāmāyaṇa, classical work expounding early Vedantic approach in Hindu philosophy; includes complete Sanskrit text.
     
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  42.  8
    Catuḥsūtrī Śāṅkarabhāshyaḥ: Bhāmatī, vivaraṇa evaṃ Ratnaprabhā ṭīkāoṃ ke āloka meṃ.Kapila Gautama - 2018 - Dillī: Vidyānidhi Prakāśana.
    Study on the Bhāmati of Vācaspatimiśra, active 976-1000, Pañcapadikāvivaraṇa of Prakāśātman and Bhāṣyaratnaprabhā of Govindananda and commentary of Śaṅkarācārya on first sutra of four chapters called Catuḥsūtrī of Brahmasūtra of Bādarāyaṇa, work on Vedanta.
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  43.  26
    Is it time? Episodic imagining and the discounting of delayed and probabilistic rewards in young and older adults.Jenkin N. Y. Mok, Donna Kwan, Leonard Green, Joel Myerson, Carl F. Craver & R. Shayna Rosenbaum - 2020 - Cognition 199 (C):104222.
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  44.  25
    The interplay between spontaneous and controlled processing in creative cognition.Leh Woon Mok - 2014 - Frontiers in Human Neuroscience 8.
  45.  8
    Zhong wai zheng zhi zhe xue yan jiu.Yan Wang (ed.) - 2004 - Beijing Shi: Shi jie zhi shi chu ban she.
    本书收集了2002年10月在中国矿业大学举行的“全国政治哲学第二届学术研讨会”的部分论文,全书分为:政治哲学基础理论研究、政治哲学范畴研究、政治哲学史研究、政治哲学与政治学等几部分。.
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  46. Han Wei liu chao xin li si xiang yan jiu.Guocai Yan - 1983 - Changsha: Hunan sheng xin hua shu dian fa xing.
     
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  47.  3
    Kyŏngnye yuchʻan. Isŏnsaeng yesŏl.Mok Hŏ - 1841 - Pusan Kwangyŏksi: Minjok Munhwa. Edited by Yu-Jang Yi.
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  48.  24
    Revisiting the concept of lineage in prokaryotes: a phylogenetic perspective.Yan Boucher & Eric Bapteste - 2009 - Bioessays 31 (5):526-536.
    Mutation and lateral transfer are two categories of processes generating genetic diversity in prokaryotic genomes. Their relative importance varies between lineages, yet both are complementary rather than independent, separable evolutionary forces. The replication process inevitably merges together their effects on the genome. We develop the concept of “open lineages” to characterize evolutionary lineages that over time accumulate more changes in their genomes by lateral transfer than by mutation. They contrast with “closed lineages,” in which most of the changes are caused (...)
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  49.  10
    Differences in Power Acquisition Between Only and Non-only Children: The Effects of Cooperative Orientation, Competitive Orientation, and Dependency on Parents.Yan Rong, Yulan Han, Linping Dong & Huijuan Bi - 2022 - Frontiers in Psychology 13.
    Drawing upon a developmental perspective, we investigated the differences in power acquisition between only and non-only children as well as the mediating role of cooperative and competitive orientations and the moderating role of dependency on parents. To test our hypotheses, we conducted two field studies in 155 part-time Master of Business Administration students and 375 senior students. Results showed that: non-only children were more likely to achieve higher rank at work than only children; only children were less likely than non-only (...)
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  50.  39
    NIRS-Based Hyperscanning Reveals Inter-brain Neural Synchronization during Cooperative Jenga Game with Face-to-Face Communication.Ning Liu, Charis Mok, Emily E. Witt, Anjali H. Pradhan, Jingyuan E. Chen & Allan L. Reiss - 2016 - Frontiers in Human Neuroscience 10.
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